Seasonal

Calendar of the Church Year

The calendar (BCP, pp. 15-33) orders the liturgical year of the Episcopal Church by identifying two cycles of feasts and holy days-one dependent upon the movable date of Easter Day and the other dependent upon the fixed date of Christmas, Dec. 25. Easter Day is the first Sunday after the full moon that falls on or after Mar. 21. The sequence of all Sundays in the church year is based on the date of Easter. Tables and rules for finding the date of Easter Day, and other movable feasts and holy days are provided by the BCP, pp. 880-885. The date of Easter determines the beginning of the season of Lent on Ash Wednesday and the date of Pentecost on the fiftieth day of the Easter season. The Sundays of Advent are always the four Sundays before Christmas Day. The church year begins on the first Sunday of Advent. The calendar also identifies and provides directions concerning the precedence and observance of principal feasts, Sundays, holy days (including Feasts of our Lord, other major feasts, and fasts), Days of Special Devotion, and Days of Optional Observance. The calendar lists dates for celebration of major feasts and lesser feasts by month and date. Appropriate Sunday Letters and Golden Numbers are also provided. (see BCP, pp. 880-881). The calendar also lists the titles of the seasons, Sundays, and major holy days observed in the Episcopal Church throughout the church year, including Advent season, Christmas season, Epiphany season, Lenten season, Holy Week, Easter season, the season after Pentecost, holy days, and National Days.

Advent

The first season of the church year, beginning with the fourth Sunday before Christmas and continuing through the day before Christmas. The name is derived from a Latin word for “coming.” The season is a time of preparation and expectation for the coming celebration of our Lord’s nativity, and for the final coming of Christ “in power and glory.”

Christmas

In the BCP, Christmas Day is one of the seven principal feasts. The Christmas season lasts twelve days, from Christmas Day until Jan. 5, the day before the Epiphany. The season includes Christmas Day, the First Sunday after Christmas Day, the Holy Name of Our Lord Jesus Christ, and may include the Second Sunday after Christmas Day.

Epiphany

The manifestation of Christ to the peoples of the earth. The winter solstice was kept on Jan. 6 at some places during the first centuries of the Christian Era. In opposition to pagan festivals, Christians chose this day to celebrate the various manifestations, or “epiphanies,” of Jesus’ divinity.

The coming of the Magi is celebrated on the Feast of the Epiphany, Jan. 6, in the BCP. The Baptism of our Lord is celebrated on the First Sunday after the Epiphany.

Lent

Early Christians observed “a season of penitence and fasting” in preparation for the Paschal feast, or Pascha (BCP, pp. 264-265). The season now known as Lent (from an Old English word meaning “spring,” the time of lengthening days) has a long history.

In the western church the forty days of Lent extend from Ash Wednesday through Holy Saturday, omitting Sundays. The last three days of Lent are the sacred Triduum of Maundy Thursday, Good Friday, and Holy Saturday.

Easter

The feast of Christ’s resurrection. According to Bede, the word derives from the Anglo-Saxon spring goddess Eostre. Christians in England applied the word to the principal festival of the church year, both day and season. 1) Easter Day is the annual feast of the resurrection, the pascha or Christian Passover, and the eighth day of cosmic creation. Faith in Jesus’ resurrection on the Sunday or third day following his crucifixion is at the heart of Christian belief. Easter sets the experience of springtime next to the ancient stories of deliverance and the proclamation of the risen Christ. In the west, Easter occurs on the first Sunday after the full moon on or after the vernal equinox. Easter always falls between Mar. 22 and Apr. 25 inclusive. Following Jewish custom, the feast begins at sunset on Easter Eve with the Great Vigil of Easter. The Eastern Orthodox Church celebrates Easter on the first Sunday after the Jewish pesach or Passover (which follows the spring full moon). Although the two dates sometimes coincide, the eastern date is often one or more weeks later. 2) Easter Season.

Pentecost

The season after Pentecost, according to the calendar of the church year (BCP, p. 32) begins on the Monday following Pentecost, and continues through most of the summer and autumn. It may include as many as twenty-eight Sundays, depending on the date of Easter. This includes Trinity Sunday which is the First Sunday after Pentecost. The BCP provides proper collects and readings for the other Sundays of the season. These propers are numbered and designated for use on the Sundays which are closest to specific days in the monthly calendar, whether before or after. For example, Proper 3 is designated for use, if needed, on the Sunday closest to May 25. Proper 29 is designated for use on the Sunday closest to Nov. 23. Prior to the 1979 BCP, Sundays in this long period of the church year were identified and counted in terms of the number of Sundays after Trinity Sunday instead of the number of Sundays after Pentecost. This period is also understood by some as “ordinary time,” a period of the church year not dedicated to a particular season or observance, as in the Roman Rite adapted after Vatican II. See Ordinary Time.


Ordinary Time

This term is used in the Roman Catholic Church to indicate the parts of the liturgical year that are not included in the major seasons of the church calendar. Ordinary time includes the Monday after the Feast of the Baptism of our Lord through the Tuesday before Ash Wednesday, and the Monday after Pentecost through the Saturday before the First Sunday of Advent. A vigil or other service anticipating the First Sunday of Advent on the Saturday before that Sunday would also be included in the season of Advent. Ordinary time can be understood in terms of the living out of Christian faith and the meaning of Christ’s resurrection in ordinary life. The term “ordinary time” is not used in the Prayer Book, but the season after Pentecost can be considered ordinary time. It may be referred to as the “green season,” because green is the usual liturgical color for this period of the church year. The BCP provides numbered propers with collects and lectionary readings for the Sundays of the Season after Pentecost. The Epiphany season includes the Epiphany, the First Sunday after the Epiphany: the Baptism of our Lord Jesus Christ, and the Second Sunday through the Last Sunday after the Epiphany (BCP, p. 31). In view of the Epiphany themes that are presented throughout the Epiphany season, it should not be considered ordinary time. However, many parishes use green as the liturgical color for the Second Sunday through the Sunday prior to the Last Sunday after the Epiphany, and sometimes the Last Sunday after the Epiphany. Epiphany season and the season after Pentecost vary in length depending on the date of Easter (see BCP, pp. 884-885).

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